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Tailteann Games : ウィキペディア英語版
Tailteann Games
The Tailteann Games, Tailtin Fair, Áenach Tailteann, Aonach Tailteann, Assembly of Talti, Fair of Talti or Festival of Talti were funeral games associated with the semi-legendary history of Pre-Christian Ireland.
There is a complex of ancient earthworks dating to the Iron Age in the area of Teltown where the festival was historically known to be celebrated off and on from medieval times into the modern era.〔(Tailteann Games place in history going for a song ) By Seán Diffley, ''Irish Independent'', Saturday July 14, 2007〕〔(Malcolm, Nigel., & Quinn, Billy., Teltown Impact Assessment Report, 2009. )〕
==History and archaeology==
The games were founded, according to the ''Book of Invasions'', by Lugh Lámhfhada, the Ollamh Érenn (master craftsman or doctor of the sciences), as a mourning ceremony for the death of his foster-mother Tailtiu. Lugh buried Tailtiu underneath a mound in an area that took her name and was later called Teltown in County Meath.〔Lebor Gabála Érenn, original text edited and translated by R A Stewart Macalister, D. Litt, Part IV: Irish Texts Society, Volume 41, pp. 59, 115, 117, 149, 177, 179, London 1941. ISBN 1-870166-41-8.〕 Part of one of the mounds in the area called the Knockauns was partially destroyed by bulldozers for urbanization in 1997. John O'Donovan claimed that loughs near a fort in the area called the Rath Dhubh "have the appearance of being artificial lakes and may have been used when the Olympic Games of Tailteann were celebrated by the Irish." He also mentions a tradition that the shade of Laogaire, the King of Tara, was imprisoned by Saint Patrick until Judgement Day to the east of Rath Dhubh in the Dubhloch.〔
The event was held during the last fortnight of July and culminated with the celebration of Lughnasadh, or Lammas Eve (1 August). Modern folklore claims that the Tailteann Games started around 1600 BC, with some sources claiming as far back as 1829 BC. Promotional literature for the Gaelic Athletic Association revival of the games in 1924 claimed a later date of their foundation in 632 BC. The games were known to have been held between the 6th and 9th centuries AD. The games were held until 1169-1171 AD when they died out after the Norman invasion.〔(【引用サイトリンク】title=The Tailteann Games, 1924-1936 )〕〔Melvyn Watman, ''History of British Athletics''. Hale, London, 1968.〕
The ancient Aonach had three functions: honoring the dead, proclaiming laws, and funeral games and festivities to entertain. The first function took between one and three days depending on the importance of the deceased. Guests would sing mourning chants called the ''Guba'', after which druids would improvise ''Cepógs'', songs in memory of the dead. The dead would then be burnt on a funeral pyre. The second function would then be carried out during a universal truce by the Ollamh Érenn, giving out laws to the people via bards and druids and culminating in the igniting of another massive fire. The custom of rejoicing after a funeral was then enshrined in the ''Cuiteach Fuait'', games of mental and physical ability.〔
Games included the long jump, high jump, running, hurling, spear throwing, boxing, contests in swordfighting, archery, wrestling, swimming, and chariot and horse racing. They also included competitions in strategy, singing, dancing and story-telling, along with crafts competitions for goldsmiths, jewellers, weavers and armourers. Along with ensuring a meritocracy, the games would also feature a mass arranged marriage, where couples met for the first time and were given up to a year and a day to divorce on the hills of separation.〔
In later medieval times, the games were revived and called the Tailten Fair, consisting of contests of strength and skill, horse races, religious celebrations, and a traditional time for couples to contract "Handfasting" trial marriages. "Taillten marriages" were legal up until the 13th century. This trial marriage practice is documented in the fourth and fifth volumes of the Brehon law texts, which are compilations of the opinions and judgements of the Brehon class of Druids (in this case, Irish). The texts as a whole deal with a copious amount of detail for the Insular Celts.〔O'Donovan, J., O'Curry, E., Hancock, W. N., O'Mahony, T., Richey, A. G., Hennessy, W. M., & Atkinson, R. (eds.) (2000). ''Ancient laws of Ireland, published under direction of the Commissioners for Publishing the Ancient Laws and Institutes of Ireland.'' Buffalo, New York: W.S. Hein. ISBN 1-57588-572-7. (Originally published: Dublin: A. Thom, 1865-1901. Alternatively known as ''Hiberniae leges et institutiones antiquae''.)〕

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